Masculine Connections Evolve One Way, Women's Relationships Other. Is It Time to Stop Trying to Push Men Into Women?
It's good to talk. That's what men are constantly instructed, from sources ranging from mental health campaigners to the partners they live with. They remain puzzled by the typical male tendency to pass an entire evening in the pub with longstanding friends, yet return utterly clueless about the significant events in each other's lives. What could they possibly be doing, all that time? Why haven't they inquired how X is handling his breakup, or how Y is managing the loss of his father?
For women, whose own friendships typically revolve around an intimate and detailed understanding of each other's private feelings, this style of male intimacy—built on apparently sidestepping serious conversation—can seem strangely hollow and unfulfilling. It's no surprise, we think, that more than 25% of UK men state having zero close friends; that male loneliness is widespread; that many hesitate to see a doctor until in dire straits; that male suicide rates repeatedly exceed female ones; and that many middle-aged men, especially, seem permanently frustrated for unspoken reasons. Bottling everything up benefits no one.
Rethinking the Value of Silent Companionship
Yet, according to anthropologist Thomas Yarrow, this perspective may sell short the merits of the resilient and silent friendship. Professor Yarrow, from Durham University, was researching volunteers at a historic steam railway in the north of England when he was struck by the closeness forged among these mostly older men. His four-year study has been published as a paper arguing that, especially for men raised in an era of the stiff upper lip, the worth of friendships centered on shared activities—"shared activity, often in comfortable silence"—may be underrated.
This muted model of friendship "isn't bad or anachronistic, it's just different," Yarrow suggests.
Granted, this can sound oddly similar to how toddlers play—alongside each other rather than directly with each other. But Yarrow's point is evident: simply due to the fact that it's not your preferred version of friendship doesn't imply it lacks significance. Maybe we should leave these men in peace with their trains, golf, or vintage auto projects—whatever activity allows them to spend time in the presence of others who likewise value less chatter.
Past Words: The Unspoken Language of Concern
Thankfully, Yarrow is explicitly not arguing that showing emotion is weak, nor calling for a reversion to the past. Rather, he makes the point that emotionally expressive talk is not for everyone, and that deeper things may be occurring beneath the exterior of apparently reticent friendships. Is he right?
From a female perspective, one is clearly no expert on male-to-male conversation. But years of experience indicates that while men may be hesitant initially to open up sensitive matters, once they do, they can be remarkably open. A lack of overt emotion should not be confused with a absence of feeling altogether.
Additionally, while younger men raised in a more emotionally open culture may be better at articulating feelings, older men are far from unable of it. Repackage soft emotions as masculine "political opinions" or "team allegiance," and many men will readily vent anger, yearning, discontent, or satisfaction endlessly.
What is striking about Yarrow's railway enthusiasts is that, despite their aversion of discussing feelings, they nonetheless found ways to communicate what looks remarkably like concern and affection. When an elderly volunteer didn't appear and later returned clearly unwell, his friends noticed and were concerned. But, as the professor records, they deliberately didn't probe what was wrong. Instead, they offered tea, told jokes, and tried to be subtly supportive while maintaining routine. They were caring for each other much as female friends would, except without ever naming the obvious issue.
The Core Issue: Is Connection Need Words?
This is not the preferred method of bonding, and it may not be yours. But if the real therapeutic value of friendship—the thing that combats loneliness and despair—is simply knowing that someone cares enough to be present in life's difficulties with you, does that always be articulated with words?
The debate persists. Perhaps the most constructive approach is to acknowledge that varied forms of friendship carry comparable value, each satisfying the psychological needs of different individuals in unique effective way.